In prison, he wrote letters for other criminals and deflected questions about his sexuality as a then-closeted gay man. It was the first of his 22 incarcerations for crimes including burglary and drugs offences.
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“I do remember crying myself to sleep,” Charles said. He put on his pyjamas to go to bed but was instead called to the front door, where a divvy wagon was waiting to take him to a home for juvenile offenders. I raised my arm and I said ‘Yeah, well I believe them’ and I could see the fright in her eyes,” he said. “She says ‘Oh, those people will tell you anything, you can’t believe them’. He told his foster mother and was surprised she didn’t share his joy. His troubles didn’t end when he was fostered at age 14 to a woman who told him he was an orphan, which he came to learn was a lie.Īt 17 years old, he was informed by family members at a local pub that his mother was alive and living in Swan Hill. In his testimony, the former heroin addict and thief who became a respected elder gave a rendition of a tune he used to sing at the Salvation Army-run home, referencing everybody living in “gladness” because of the white man’s arrival in Australia.
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“I wasn’t even told I was Aboriginal – I had to discover that for myself,” Charles told the inquiry.
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He was moved to a city mission in Brunswick and then to the Box Hill Boys’ Home, where he was abused – at times sexually – by staff and other boys during his 12-year stay.Īs the only registered Aboriginal child at the home, Charles was taunted over the colour of his skin, bashed because “Captain Cook was killed by blackfellas”, and “whitewashed” of his family and race.